Santa Eulalia de Erill la Vall (Lérida) | Románico Digital
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Santa Eulalia de Erill la Vall (Lérida)

Alto (en mm): 150
Ancho (en mm): 170
Precio: 56,40€  (IVA incluido)
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El edificio presenta una planta compuesta por una única nave que remata en una cabecera cabecera con un único ábside flanqueado por dos absidiolos. Destaca su esbelta cabecera de seis pisos decorada con arquillos planos y frisos de esquinillas.
I'm impsersed! You've managed the almost impossible.
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Por wFLJdIJgJvSOz, el 12/03/2012 11:09:34
Hola pseudopodo, ante todo Gracias por poatser en mi blog.Discutir sobre poledtica, ffatbol o religif3n es un ejercicio vano en el que ambas partes pugnan por contrarrestar los ataques del otro sin objetivo de llegar a un entendimiento. Por tus lecturas, presumo tu formacif3n cientedfica me1s amplia que la meda. Por otra parte no puedo me1s que deducir que tu crees en Dios y yo no. A mi me gusta Dawkins y de tus posts sobre el deduzco que como poco te cae gordo. Ningfan problema.Nunca he pretendido que mi blog versara sobre ateedsmo, no es eso lo que define mi vida. Yo puedo expresar mis ideas y criticar constructivamente las que no comparto, pero cuando se trata de personas me importa me1s lo que nos une que lo que nos separa, no discutire9 contigo sobre Dawkins porque al final lo que me1s te molesta no son sus otras ideas sino su cruzada personal en contra de la religif3n y quien sabe, quize1 en ese aspecto tengas razf3n, que cada uno lea a ambas partes y juzgue (hare9 un esfuerzo para leer el libro, aunque compre9 The God Delusion hace un tiempo, hace un par de meses que he sido padre y la lectura ha quedado relegada a un segundo te9rmino, creo que lo entendere1s).Para med, no hay vacas sagradas en ningfan e1mbito y si se critica a Dawkins o a quien sea quiero ser el primero en contrastar la informacif3n, por eso, de nuevo, bienvenido sea tu comentario. Al fin y al cabo lo que busco en mis lecturas es comprender mejor este mundo y la mejor forma es no tener miedo a reemplazar las ideas equivocadas de forma inmediata.En relacif3n a las entradas en tu sitio, ya hace tiempo que habeda leeddo a Orr. Dawkins es un ferviente defensor del ateedsmo (no tanto antes del 11S) y Orr es creyente (bfo me equivoco?). Ya de entrada, preferireda las credticas de otro cientedfico no creyente, por lo menos seredan me1s imparciales, pero por supuesto eso no le descalifica.En tu blog citas un artedculo que viene a decir que lo que me1s le molesta al autor no es lo que digan los Dawkinsianos sobre la existencia de Dios, sino lo que dicen sobre los cristianos . Entiendo ese sentimiento, a med tambie9n me molesta lo que se dice de los no creyentes, no me considero materialista, ni egoedsta ni falto de humanidad o amor a mis semejantes. Desvirtuar al contrario para hacer prevalecer nuestra postura no es jugar limpio. Lo bueno es que las cosas buenas que se ensalzan en las religiones no se obtienen de las escrituras sino que son inherentes al ser humano. No hay ninguna relacif3n ateo-malo, creyente-bueno ni ateo-bueno, creyente-malo.Me siento impelido a hacerte una credtica. Aunque es un buen golpe de efecto no es justa la pirueta lf3gica que haces para sugerir que las ideas de Dawkins conducen al Holocausto o al Psikhushka (una especie de hospitales psiquiatricos inhumanos). Yo leo las mismas palabras que tu y no llego a esas conclusiones.A lo largo de su vida, Dawkins ha tocado multitud de temas, gene9tica, evolucif3n, ciencia, pseudociencias, aborto, sociedad pe
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Por YJzGMRkyZMGU, el 29/12/2013 5:48:01
Turambar, uite aici: . (merge citit de la inceput)Umanitatea nu sta in "bunele itiennti", ci in ceea ce se intampla cand toti mor de foame.An understanding of these and other economic principles is necessary to defend the practice of usury. But such an understanding is not sufficient to defend the practice. From the brief history we have recounted, it is evident that all commentators on usury from the beginning of time have known that those who charge interest are self-interested, that the very nature of their activity is motivated by personal profit. Thus, in order to defend moneylenders, their institutions, and the kind of world they make possible, one must be armed with a moral code that recognizes rational self-interest and therefore the pursuit of profit as moral, and that consequently regards productivity as a virtue and upholds man?s right to his property and to his time.There is such a morality: It is Ayn Rand's Objectivist ethics, or rational egoism, and it is the missing link in the defense of usury (and capitalism in general).According to rational egoism, man?s life?the life of each individual man?is the standard of moral value, and his reasoning mind is his basic means of living. Being moral, on this view, consists in thinking and producing the values on which one's life and happiness depend while leaving others free to think and act on their own judgment for their own sake. The Objectivist ethics holds that people should act rationally, in their own long-term best interest; that each person is the proper beneficiary of his own actions; that each person has a moral right to keep, use, and dispose of the product of his efforts; and that each individual is capable of thinking for himself, of producing values, and of deciding whether, with whom, and on what terms he will trade. It is a morality of self-interest, individual rights, and personal responsibility. And it is grounded in the fundamental fact of human nature: the fact that man's basic means of living is his ability to reason.Ayn Rand identified the principle that the greatest productive, life-serving power on earth is not human muscle but the human mind. Consequently, she regarded profit-seeking the use of the mind to identify, produce, and trade life-serving values as the essence of being MORAL.Ayn Rand's Objectivist ethics is essential to the defense of moneylending. It provides the moral foundation without which economic arguments in defense of usury cannot prevail. It demonstrates why moneylending is supremely moral.The Objectivist ethics frees moneylenders from the shackles of Dante?s inferno, enables them to brush off Shakespeare?s ridicule, and empowers them to take an irrefutable moral stand against persecution and regulation by the state. The day that this moral code becomes widely embraced will be the day that moneylenders and every other producer of value will be completely free to charge whatever rates their customers will pay and to reap the rewards righteously and
Por OJJOdlNX8C, el 02/01/2014 15:30:28
έψαξα και σου βρήκα και αυτό που σίγουρα θα σου φανεί πολύ ενδιαφέρον: "Within the last five years, researchers have found rTMS (Transcranial Magnetic Stimulation) uufesl in treating conditions as varied as depression, epilepsy and stuttering. As a potential therapy, it is valued for being painless and non-invasive, as well as being effective in cases that don't respond to drugs. In 2000, Yale University School of Medicine researchers found rTMS reduced auditory hallucinations in schizophrenics, a group notoriously difficult to treat with conventional medicine. But some of the most promising applications of TMS have less to do with treating disease than with unlocking the brain's potential.Recently, in early 2002, researchers at the Centre of the Mind in Sydney, Australia successfully used TMS to increase creativity in a group of 17 volunteers. The team used brief, low-frequency signals to recreate the same "brain weather" observed in autistic savants (creative geniuses like Dustin Hoffman's character in Rain Man). Within 15 minutes, the subjects were drawing better than they ever could before. Further experiments could prove that anyone has the potential to become a creative genius with just the flick of a switch. ΣΗΜΕΙΩΣΗ ΝΑ ΚΑΙ ΟΙ ΚΑΝΑΔΟΙ ΠΟΥ ΑΝΑΦΕΡΘΗΚΑ: Pioneering TMS researcher Michael Persinger, a neuropsychologist at Canada's Laurentian University in Sudbury, Ontario, is doing even more astounding work. By stimulating specific areas in the right hemisphere of the brain, he is able to induce mystical states of consciousness, giving some subjects the experience of encountering God.In scientific terminology, he uses a specific, precisely timed, repetitive signal - one dubbed the "Thomas Pulse" - to create a "sensed presence" in the test subject's brain. Some volunteers have reported feelings of pleasant detachment, while others have broken into a panic, convinced the test chamber is "hexed". And some have had direct experience of the divine.Persinger is convinced that naturally occurring electromagnetic fluctuations could be responsible for paranormal experiences like ghosts, UFOs and mystical apparitions. Some have argued, on the basis of Persinger's work, that religion itself could be electromagnetic in origin - and the transcendent experiences like those recounted by saints and mystics can be recreated with electromagnetic pulses in his laboratory.Περισσότερα links:
Por lWRiWgknWDW, el 11/12/2014 12:37:34
"σχετικα με το πώς συμβιβαζεται η πιστη και η επιστημη, εγω ποτε δεν μπορεσα να τα συμβιβασω... μας λέει η Cynical...Μιά απλή αναζήτηση στο Google με θεμα "Religious scientists" μας δίνει την ακόλουθη ΕΝΤΥΠΩΣΙΑΚΗ λίστα:Nicholas Copernicus (1473-1543), Sir Francis Bacon (1561-1627), Johannes Kepler (1571-1630), Galileo Galilei (1564-1642), Rene Descartes (1596-1650), Gottfried Leibniz (1646 1716), Isaac Newton (1642-1727), Robert Boyle (1791-1867), Leonhard Euler (1707-1783), Michael Faraday (1791-1867), Gregor Mendel (1822-1884), Gregor Mendel (1822 1884), William Thomson Kelvin (1824-1907), Max Planck (1858-1947), Albert Einstein (1879-1955), Charles Hard Townes (1915-), Freeman Dyson (1923-), Allan Sandage (1926-)... ...και πολλούς άλλους, λιγότερο γνωστούς.... που δείχνει ότι η πίστη και η θρησκεία δεν είναι ασυμβίβαστες με την επιστήμη... ούτε ο ορθολογισμός δημιουργεί "αποκλεισμούς"...Το "εν οιδα ότι ουδεν οίδα" είναι ίσως το ποιό "επιστημονικό" ρητό της ανθρωπότητας...
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